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Elemental Powers: Energies vs. Spirits, by Frater Barrabbas

(Article originally published in The Llewellyn Journal.)

In my book Elemental Powers for Witches, I have seemingly merged energies and spirits together in my approach to working with elemental powers. Some might find this strange and even a bit exotic, but there is a reason for approaching an energy working using both the qualities of energies and also spirits. It is really a matter of complexity versus simplicity. In the real world in which we live, everything is always more complex than we might initially suppose. Gender, once perceived as binary, is actually more complex. The ethical division of values into either good or evil is an over simplification, since the world doesn't seem to comply with that kind of binary perspective. The same is true for much of what we have learned and seem to know.

This problem of complexity can also be found in the occult and in magic in general. We typically approach magic using models and tables of correspondences that are useful, but represent over-simplifications of what is a very complex and nearly indescribable reality. The conscious view of the world of magic, spirit, and magical powers will often use symbolic metaphors as tools to describe and manipulate psychic events; but, as useful as these tools are, they are not to be confused with what they are describing or emulating. The model or metaphor is not the actual phenomenon. It is a method of describing the indescribable. That means that the revelation of truth, or what is behind everything within the guise of magic is hidden in plain sight—it is the inexplicable experience of magic itself.

Accurately describing the experiences that one undergoes within a magical working can only be accomplished using symbolic metaphors. We describe magical experiences as being like something or use a term that we know and seemingly understand. The same thing could be said about other kinds of experiences, such as love, religious visions, and the insights of genius. We are left with art and poetry to accurately describe the nature of these experiences, and even these are beyond the domain of words and semantic meaning.

Therefore, it shouldn't be too surprising if we find that the ordered and structured paradigm of magical energy also includes spirits and even places. Energy, as defined in magic, is not a simple "energy" as we would expect to find in the scientific definition of energy. Certainly, magical power is not a category within the electro-magnetic spectrum. It is a metaphor and the energy model of magic is also a metaphor. Like all symbolic metaphors, they are not restricted to just one set of phenomena; they can also be compared to other qualities as well. A metaphor and a model are actually quite flexible because they refer to an experience that is very complex and not reducible to a simple set of qualities. Magic is ruled by the mutable power of metaphor, but our perception of it is also limited by the same.

This is especially true in the study of magic. The reality of magical energy, as defined by both modern and traditional occult concepts, must include qualities of energy (metaphors of electricity and magnetism), animal totems (four elemental creatures), spirits associated with the four directions (four winds, four seasons, and their associated archetypal deities, etc.), four Elemental Kings, various elemental deities, and the events of universal creation and dissolution (cosmogonic cycle). There are even four archetypal elemental domains or locations such as the sky, waters, surface of the earth, and the fire of the underworld (volcanos). All these things are qualities and associations of the four elemental powers. Elemental powers are, therefore, not just simple energies but represent a whole array of qualities and correspondences. They are complex, merging qualities, spirits, deities, and domains into a vast array of four basic elements.

The simplicity of the four element powers and their complex grouping of qualities can also be used to develop more complex qualities, such as the 16 elementals and the 40 qualified powers. As I state in Elemental Powers for Witches, the number 4 is the foundation for a whole collection of different attributes. In addition to the elementals and the qualified powers, there are also the 12 signs of the zodiac (triplicity and element), the 36 decans (planet and zodiacal sign), the 28 talismanic elementals (planet and element), and the 256 binary elementals. The list of derivations is nearly endless, but the inherent complexity limits how far one can go with this expansion of the basic four elements. Still, each of these attributes has certain qualities that makes it useful in magical practice and ultimately, in my opinion, essential.

When summoning the symbolic qualities of an attribute of the four elements, I believe that it is the optimal approach to give it a name and an overall personality. That is where I have discovered the whole notion of using the names of spirits to define magical powers. You can devise and use any set of names, even ones wholly made up and meaningful only to you. However, using spirit names that are part of a magical tradition will anchor your magical work by giving it a context and levels of meaning that it might not ordinarily possess if you used made-up names. If we understand that a spirit name attribute applied to an element quality, such as an elemental or a qualified power, represents a whole array of correspondences and qualities that are simplified through the use of a single name, then we can see the genius of using this approach. You can think of it in this manner: to summon an elemental, then use a single spirit name to encapsulate a whole array of qualities. It is simple and elegant.

While there are many traditional and grimoire-based lists of various spirits, I have focused on those lists whose quantity match the number of element attributes that I want to characterize. For instance, there are 16 elementals, so I would want a list of 16 spirits that I could use to characterize the 16 elementals. This handy approach has already been done for us regarding the 16 god-name pairs as found in the Enochian system of magic. However, I felt that finding another set of spirits not associated with Enochian magic would be a good approach to use in my magical workings. I never like being dependent on just one way of doing things, which makes me somewhat different than the average Witch or ritual magician.

Therefore, having in my resources a list of 16 spirits in the collection of Theurgia-Goetia (an early Renaissance grimoire) known as the Grand Dukes (there are a total of 79 spirits listed in this book), I decided to apply them to my list of 16 elemental qualities. However, there wasn't any such organization to these list of spirit names, so I had to rely on trance techniques to briefly contact each one of these spirits and determine their associated elemental quality. Later magical workings confirmed that these spirits match up with the elemental correspondences, but that could also be because I had organized them as such. My expectations may have made this match work, but that is the way that magic functions. It allows for much experimentation and the creation of hybrid associations and constructions. The basic rule of thumb in magic is that if it works then it must be true, even though the mystery of why it works might never be determined.

Now, these 16 Grand Duke spirits of the Theurgia-Goetia were, as based on their historical precedence, wind demons associated with a specific compass point or direction. In the grimoire they are described as a collection of spirits, some that are inherently evil, some good, and others, neutral. Of course, there are no specific qualities defined that would allow the operator to differentiate whether they are good, bad, or indifferent, and one might have to extrapolate that the qualities of the winds of the sixteen directions would be dependent on one's geographic location. That kind of variable would indicate that some of the directional winds have a propensity for causing storms and damage while others would be benign or ineffective.

It seemed to me that the qualities of these spirits, as defined, were arbitrary, and like the wind, they could be destructive or beneficial. I felt that it is really the motive and objective of the magician that would determine the effect of any one of these spirits, so whether they should be classified as either good or bad, seemed to me to be too simple. This would also imply that because they are classified as demons any ethical Witch should avoid them or that the classification of either good or evil just doesn't apply to any spirits in general. I have found the latter to be true, and as a practicing Witch, I have evolved my beliefs and perspectives about spirits. Spirits can be hot, cold, or neutral. They can be passionate, thoughtful, or indifferent. What they can do in the material world is based on a combination of their nature and our magical intention.

Demons, or my preferred name for them, daimons, are spirits that are close to the earth whether arial, earthy, or infernal (dwellers of the underworld), and I have found that such spirits are best employed on material matters. If we, as Witches, do not subscribe to the Christian definition of reality (even though we have to live in a Christianized world), then we should approach spirits as individuals and judge our experience of them accordingly. The whole dichotomy of good and evil regarding spirits is far too simple of a paradigm to be useful. Therefore, we can approach the grimoire-based magic and their associated list of spirits with an open mind and a neutral disposition, basing our judgements solely on our own magical experiences.

This is the reason why I chose the 16 Grand Dukes to represent the Elemental Spirits in my book Elemental Powers for Witches and why I thought that doing so was a good approach to working this kind of magic in a Witchcraft setting. It is also why I believe that using a spirit characterization to represent an element-based energy is an optimal use of magical metaphors. Things are always more complex than they might seem, and as we evolve in our practice, we discover that there are new ways of working magic, projecting elemental energies and engaging with our spiritual hierarchy and the Goddesses and Gods of Witchcraft. We must endeavor to be flexible, open and willing to experiment in order to emulate the very protean nature of magic itself, and to keep our pledge to the Gods to progress and grow in our knowledge and wisdom.

Article originally published in The Llewellyn Journal. Copyright Llewellyn Worldwide, 2021. All rights reserved.

My son is 15, and lately I've noticed some disturbing changes in him. Some months ago he became withdrawn, sullen, short-tempered and mean-spirited. He stays in his room all the time, and when he does come out, he lashes out at anyone in his path. Around the same time, he started listening to really angry hard rock music. I'm wondering if the music is making him act this way, or if the music is just another symptom of his angst. I know that just overhearing this music is disturbing to me, so I wonder what hours after hours of listening to it is doing to his soul. I worry about what kind of energies this music is attracting to him and to our house. Do I need to put my foot down about this? What do you think?

- Roxie

Astrea:

Your son is not consciously trying to freak you out, but he IS trying to freak you out. He wants your complete attention but he can't tell you that because that would make him feel stupid. Though they're not supposed to at his age, all boys do want Mama, and all teens need structure.

At least his behavior is consistently awful for now. When hormones go crazy, most parents do too. My son went through a typical grungy phase that lasted from about 14 to 16. I always knew he and his friends were home and hiding out upstairs because I could smell them. If I remember correctly, their favorite lyrics went something like Kill your parents, kill your parents, kill your parents while they sleep...

You have to be a diligent mother. Monitor or limit his internet use and be aware of dangerous, self-destructive behavior. Make him bring his friends home with him; it will be worth the cost of extra groceries because even if your kid won't talk to you, his friends will.

Even kids who become wonderful people later in life will do all sorts of negative things to get attention when they're teens. Your teen knows that loud, angry music and sullen behavior makes you worry about him, so he's passive-aggressively expressing his inner turmoil in these ways.

If you told him not to climb the big tree in your yard, he'd probably find a way to build himself a tree house. Teens are known to listen to horrible music - just look at Mozart and the terrible music he wrote to rebel against tradition. Even Jesus started making trouble as a youngster. Do you think it could have been that ear splitting, awful-sounding nose flute everyone played at celebrations?

Whenever I began to fear my son was a serial killer in the making, I would take him somewhere to eat so we could have a long talk. Take your son out and gently tell him that you are concerned about the music he's listening to making him UNHAPPY. When they realize that we really care, most kids will tell us if something is wrong.

Be prepared for this to continue for a while longer, and understand that the more you complain about it, the more he's going to want to find things to upset you. Fortunately, I seriously doubt this music will affect his soul as much as it may his ears.

Try to be as tolerant as possible. Teens are difficult people to deal with more often than not, but this transition to adulthood is much harder on him than the rest of you. I recommend you buy the other members of the family some ear plugs and learn to watch television with closed captions.

*****

Susyn:

You absolutely must put your foot down about this as well as any internet activity that could be adding to his angry and unsettled mood. The vibrations of this type of music and the attitude they are creating in your son are definitely connected.

Although we are often unaware of it, any noise pollution in our surroundings will have an immediate affect on our feelings, attitudes and general demeanor. Just as we might listen to soft, calming music during meditation or to de-stress, the kind of music you describe will have the opposite affect of unsettling, upsetting and agitating us no matter what age we are.

I'm not decrying all music of this genre, but I wouldn't ignore the immediate effects you're witnessing it have on your son. Don't forget that the music and movie business have known for years what they are doing to subtly affect their audiences and create certain moods and responses.

When it first came out, I recall the producers of the Exorcist bragging that they had purposefully evoked primal fear via the film's soundtrack. By weaving the sound of swarming bees into the music, they aimed to trigger subliminal fears in the viewers - as if this movie wasn't visually scary enough!

This should tell us that we're wise to ponder how various input may be influencing us on a subconscious level. Even department stores will utilize piped in music and aromas to influence shoppers. The truth is that we are constantly being bombarded by this type of subliminal seduction.

Many business enterprises work hard to create, influence and harm us in secretive, manipulative ways. The harder we try to break free of this type of mind control, the harder businesses work to find new and more powerful ways to manipulate us. Of course, they already know that if they can get into the minds of our children, they will have lots of power (and profits) for many years to come.

I know it's difficult with teenagers, for you want to support their independence and their right to make their own decisions. In this case, however, your son is young and easily influenced, so you'll have to stand your ground.

He may throw a major fit about you cutting him off from his music, and he may even try to defy you by listening to it when he's out from under your watchful eye, but in the long run, taking a stand on his behalf is something he will thank you for later.

A parent's job is harder today than ever before, but that's what makes it so important that you take a stand on his behalf and look out for his best interests.

Astrea:

Many times in life we hear, "You will always have what you NEED, but not necessarily what you WANT." Your spirit must have needed to experience the feeling of leaving your human body, and the suggestion in the next chapter of Sylvia Brown's book was all it took to get you there.

Even though you hadn't read it yet, your SOUL recognized the title of that chapter as something it had been seeking, and your soul, knowing that you had that reference to read after your experience, got with it and out you went!

While I don't usually recommend her books, Sylvia Brown has a wide reaching and powerful effect on lots of people. A Gemini like you would be able to relate easily to her writing and put it to good use. Synchronicity - you gotta love it!

I like your description of "getting caught." That's exactly what it feels like, isn't it? One minute you're free and hovering above the room, and the next minute, ZAP! back down into your corporeal form you go!

As a little kid, I loved that "feeling of return." With practice, most of the time we can control that event, but sometimes, when our physical ears hear a distracting noise or something else occurs to knock us back into reality, back we go. With practice you will be able to control your return better.

I find it interesting that you were visiting your mother-in-law and not someone in your own genetic family. Evidently, you and your husband got married for reasons that are even deeper than love. His family's interest in "psychic stuff" will nurture your children in such matters and help them to grow into their own abilities.

You'll never have to be concerned that when your daughter visits them, she'll be discouraged from exploring her own psychic life and power. My parents encouraged me to develop my psychic senses in a time when it wasn't nice to even discuss such things in public. Heck, it's STILL not considered a great topic at the dinner table in some families!

Your kids will get to talk about it ALL and ask questions and read and study. This is going to give them such an edge in life! Talk with your husband about how you want to present this to your kiddos, so that you are united in your approach and ready to tell them their experiences are all natural and okay.

A word or two of warning: Geminis often have difficulty staying grounded in REAL LIFE. Don't get so strung out on your ASTRAL life that you neglect what you're doing here on Earth.

You are at the beginning of a long journey to learn where your power really lies. Try to be patient with this process and take your time.