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  • Weekly Astrological Forecast for January 2 through January 8, 2023

    January 2 through January 8, 2023

    Happy New Year! The week starts off with vibrant Venus heading into Aquarius on Monday, filling us with new hope, vibrancy, and innovative ideas. The sky is not even the limit as Venus opens our hearts and minds to endless possibilities. With the Moon cruising through Gemini the first three days of the week, brainstorming, internet research, and shared ideas will be a theme, amplifying the new energy that’s filling the air. We can also charm our way in or out of situations, making our words and intent more powerful and effective. Insights abound when the Moon moves into Cancer on Thursday, intellectual as well as spiritual. Hidden things can come to light during this phase of the Moon, especially when the Moon waxes full in Cancer on Friday. Promise yourself you’ll take it easy this weekend, relaxing and regrouping under Saturday’s Cancer Moon and focusing on love and self-care when it moves into Leo on Sunday. All in all a great start to the new year, filled with potential and hope as the months unfol

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  • The Call of the Spirits

    The Call of the Spirits, by Mike Williams

    (Article originally published in The Llewellyn Journal.)

    The woman had spent the day fishing the rock pools along the coast. She had been successful, catching plenty of fish and even a few crabs for that night's meal. However, now that her belly was full, she moved away from her companions, a small band that made their livelihoods around the cave they called home. Since her child had died, merely a few days after it had been born, she often sought the solitude her grief needed. She sat by a fire and stared at the flickering flames, letting her mind wander. She knew that strange shapes would soon start to appear in the darkness and then a tunnel would open up before her. Forcing back her fear, the woman allowed her mind to enter the tunnel and began to follow where it led. She already knew what she would find at its end; for it was there that her baby would be waiting.

    The grieving woman lived almost 70,000 years ago along the shoreline of the Cape of Africa. She was part of a small band that fished the small pools that lay along the rocky shore and found sanctity each night in a shelter known as Blombos Cave. Despite living so long ago, the woman was just like you or me and had the same capacity to feel emotions, such as love and grief, as we do. She also shared another trait that we still retain today but with which we may be far less familiar: she could enter trance and visit the strange realm to which this gave access, what we would today call shamanism. In fact, this was so important to the people of Blombos Cave that they drew some of the images they encountered whilst in trance on small pieces of colored stone. They are the earliest examples of art anywhere in the world.

    Trance clearly began at a very early stage in our development as humans and, since the inhabitants of Blombos Cave lived at a time when our species had only just begun to colonize the world, it underwrote everything that has happened since. Our ability to enter trance made us what we are. As the people of Blombos Cave would have realized, trance helps develop thought and it expands the mind, literally forming new neural pathways, and also improves the immune system. It gave early people the advantages they needed to succeed. It also joined them to the ebb and flow of forces beyond this reality, providing a wellspring of strength and power. The grieving woman knew this as she entered the tunnel that formed in her mind, but just where did she go after that?

    The people of Blombos Cave did not draw what they found at the end of the tunnel. For that, we have to wait another 40,000 years or so until hunter bands roaming the south of France descended deep into caves (itself probably replicating the movement through the tunnel of trance) and painted the walls with their visions. Great herds of animals thunder about the caverns, their feet kicked up in a whirling maelstrom of flesh and fur. It makes the mind dizzy just to look at them. This is what people saw at the end of the tunnel: a different world inhabited by a swirling mass of animal forms, some entire and fully-formed, and some ephemeral and ghost-like, seemingly disappearing into the confines of the rock. To the people that painted the images, however, these were the spirits that they encountered in the otherworld of trance.

    In among the great herds were other animals, the odd hunting bear, or a crouched lion ready to pounce. These were predators and it is likely that people sought the help of these hunting spirits when they entered the caves and conversed with their representations on the walls. People even made models of the most fearsome killers and, as if to emphasize that these were spirit animals, they marked them with the same patterns the people of Blombos Cave had drawn on the colored stones: the patterns that had their origins in trance. Over time, individuals probably sought out one special animal that he or she felt a special affinity with and provided them with the most help. These became power animals, spirits who befriend and help those who seek them out. I have a power animal and so do you, even if you do not yet realize it. To find it, you need to follow your earliest ancestors and journey to the otherworld of trance. This is a lot easier than it sounds and is a talent that every single one of us possesses. Your animal is out there waiting for you and perhaps now is a good time to acknowledge its presence.

    Close your eyes and let your mind still. After a few moments, repeat the words "Come to me my power animal, come to me." Do you feel anything ahead of you in the darkness? Could something be waiting to connect with you, however faint? How would it feel to reach out and touch what lies before you? This is your power animal, the source of your shamanic power.

    A few, extremely rare images in the caves depict humans, but these are not like any ordinary people. Caught in the moment of turning from human to animal forms, these are individuals whose mastery of the otherworld allowed them to take on the characteristics of their power animal, shapeshifting into its form. The power this gave them must have been immense, as shapeshifting was a technique to which people constantly returned, sometimes even acting out their experiences by wearing masks and headdresses of animals. Even after people settled to a farming life, shapeshifting retained its importance and people recorded their encounters on their pottery and, later, metal belongings. One silver goblet, from Bronze Age Trialeti, in Georgia, shows a whole array of shapeshifting individuals, all overseen by a figure sitting at the base of a tree. Could these have been initiates, undergoing training in the powers of the otherworld? As the novices will have found, shapeshifting is another technique that comes naturally. Once you have found your power animal, taking on its form and feeling what it is like to live within its skin will provide you with a source of power and wisdom that cannot be found in any other way.

    Other images from the Bronze Age, this time from the frigid shores of Alta, high above the Arctic Circle in Norway, also show people drawing on the powers of the otherworld, this time sailing in boats and furiously pounding upon drums. Listening to the steady beat of a drum is one of the safest and easiest ways to enter trance and people still use this method today. The boat represents the journey undertaken by the drummers, although this is no ordinary jaunt and people slowly rise from the boat and fly upwards, into the sky. In addition to moving down, into the earth, it is also possible to travel upwards in trance and enter a different part of the otherworld. To differentiate the two, people familiar with these places call the former the lowerworld and the latter the upperworld. Our ancestors were familiar with both.

    Visiting the upperworld is another technique that is easy to master and, if you go there yourself, you will find teacher spirits ready to help you with the problems of life. In fact, the help available in this realm is probably why the drummers at Alta attached such importance to it and depicted how to get there on the rocks. It was a road map that others could follow.

    The upperworld is also where you might come across dead relatives, and certainly the woman at Blombos Cave felt drawn to this place as that is where the spirit of her baby resided. People who regularly visit the otherworlds do not fear the dead and, in fact, they can be a source of incredible power, providing a wealth of experience and wisdom that we can apply to our lives. However, the interaction is not always one-way; sometimes the dead need our help.

    During the Stone Age, people understood that death comes in two stages. First, people leave the land of the living and, secondly, they join the ranks of the dead. In between, their souls wander and, without care from the living, can easily get lost. This is why, in burial chambers such as Newgrange in Ireland, people initially left newly deceased corpses in the entrance corridors. Waiting until the flesh had disappeared and they could separate and clean the bones, it was only then that people would move the remains to the back of the tomb to join the piles of bones that formed the ancestral lineage of the tribe. The time between these two events was likely marked with vigils and ceremonies, helping the soul on its way.

    Today, we treat death differently and there is little care given to the newly departed soul. On occasions, this can lead to spirits becoming lost and even trapped in this world. We might call these disembodied forms ghosts and call the places they inhabit haunted, but, in truth, they are merely wandering spirits caught in an existence that is pitiful, and desperately needing our help to find a way out. For those that follow a shamanic path, midwifing the soul to the afterlife is an important part of the calling.

    Caring for others also extends to the living and there are various healing techniques associated with shamanism. To understand them, however, requires a different view of the nature of illness and a focus on the underlying cause of dis-ease, rather than concentrating solely on the symptoms. Moreover, illness, like everything else, has a spirit.

    Spirits are legion; everything in this world has a spirit in the otherworld: humans, animals, trees, and also other items such as rocks, the oceans, and even the computer on which you are reading this. To those versed in shamanism, everything is alive and has a spirit that they can approach in the otherworld. This was why people in the Bronze Age treated their swords with such deference, birthing them in special shelters, attributing great status to the feats they accomplished, and finally laying them to rest in a watery grave with great ceremony. To the people of the time, swords were as alive as they were.

    If everything has a spirit, then this is true for illness and, when we take ill, it is because its spirit has entered our body and is lodging there, causing us to show signs of disease. Extracting these unwelcome visitors is easy once you know how and you can return the unwanted spirit to the otherworld, which is its true home. In the Iron Age, healers would pass the intruding spirit into model body parts and then throw these into springs, so that the spirit could follow the water back to the otherworld. The source of the Seine, in France, is full of such models and, even today, healers throw extracted spirits into water to dissipate their power.

    In addition to illness entering our bodies, other experiences might cause things to depart, such as part of our soul. This often happens in trauma, where people put a part of themselves in a safe place in order that they have protection against whatever assails them, either physically or mentally. It is a sensible and very healthy technique to use. Problems only arise when the soul part does not come back, even once the trauma is over. People suffering from such soul loss might describe themselves as "not all here," and they are right. Without their missing soul part, they can never be complete. Their energy depletes, their health suffers, and they enter a downward spiral that only stops once they regain their soul part. This is why soul retrieval—finding lost souls as they wander adrift in the otherworlds, then bringing them back, and restoring them to patients—is one of the oldest and most important of all shamanic practices. In the Iron Age, silversmiths even engraved the technique on the side of a huge silver cauldron, from Gundestrup in Denmark, perhaps as a guide for those new to the healing arts.

    Maintaining health extends beyond human and even animal patients, and also applies to the places we inhabit, such as our homes and workplaces. Negative energy can invade houses just as easily as human bodies, and we can extract it in much the same way. In the Iron Age, people went further still and arranged their dwellings according to principles that kept energy flowing, joining each house to the wider forces of the world. In a way, this was ancient Feng Shui, and you can apply many of the techniques to your own house to make it a more healthy and positive place to live.

    Aligning ourselves to the wider patterns of the world is an important part of shamanic practice, whether it is the ebb and flow of the seasons or the changes in the natural world. There are many festivals celebrated by our Iron Age ancestors that can still have resonance in our lives today. They remind us that our own footprints upon the earth must be light and in harmony with the rest of existence. We all have a duty to sustain the planet that sustains us and shamanism reconnects us with these ancient ties to the earth.

    The world, however, is not empty, and we must also consider those with whom we share our lives: our community or tribe. In the Ice Age, when existence was brutally harsh, belonging to a tribe is what helped people survive. People readily assisted others, knowing that what they gave one day they might need in return on another. Modern life often disintegrates tribes and forces each of us to stand on our own; it is something our Ice Age ancestors would have observed with horror. The bonds between each of us are the bonds that make us human.

    Following a shamanic path draws upon great power (and it will certainly em-power you to be all that you are capable of becoming), but then you must let go and use your strength to help those around you. The motivation to help comes from compassion, an emotion innate to each of us, drawn forth from our suffering. We have all suffered and carry its effects with us and yet, by opening our wounds to the power of shamanism, we can draw strength from our darkest times as we seek to alleviate such suffering in others. It gives a point and a purpose to the pain we endure. How far you go in helping others is a decision only you can make. At the end of the Iron Age, however, those who walked a shamanic path were prepared to die gruesome deaths, entering the otherworlds permanently to watch over the tribes they had cared for their entire lives. It is a sacrifice that still commands awe.

    Whilst reading these words, have you felt the tug of the spirits? Have you heard their faint call, the first stirrings of shamanic power deep within you? Keep an awareness over the next few days and see if the spirits beckon further. It might not be much, a (power) animal crossing your path or a cry for help from an old friend. If you do hear the call of the spirits, will you follow where they lead, claiming the destiny that is your birthright? I hope so and I wish you every blessing on your journey of discovery.

    Article originally published in The Llewellyn Journal. Copyright Llewellyn Worldwide, 2010. All rights reserved.

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  • Double Vision: Is Recurring Dream About a Future Life?

    Since childhood, I have had the same dream about two or three times a year. I appear to be a peasant with long dark (Asian?) hair, working in a field of some kind in a wooded, mountainous area. I can't tell my gender; it seems to be unimportant. I see myself in the third person. I am near a village when I become aware of an army of enemies preparing to attack my village. I begin to run toward the village to warn them of the impending assault. I am spotted so I run in another direction so as to lead them away from the village. I am chased by the invaders. It feels as though I run for several miles through dense woods and undergrowth. I experience the feeling of crashing through the brush and the tearing of the skin on my arms. I hide in a small wooden structure and am discovered. I am crouched under something and receive multiple blows to the head and bleed to death. I do not feel the blows or experience any pain during the assault. I do not see the faces of the attackers or recall any describable objects. I always wake up exhausted and sweating. I am not disturbed by witnessing my death. The dream was always exactly the same until about three years ago. Now the situation is the same, but I am on a horse and the village has become a community that lives in some sort of a bunker underground. I do not hide but am knocked off the horse and killed. Logic tells me this is a past life memory of a death, but the feeling I get from the dream is that it is future tense - not past - and has not yet occurred. There is the sense that this is a warning of some kind; I feel compelled to warn others but I don't know what I am warning them of.

    Linda

    Susyn:

    I feel these dreams hold memories of a past life, for the common details and events you recall are too specific to not involve an event you actually lived through. When past life memories come up, we can often see clues to them in our current lives. For example, though you are not an Asian peasant this lifetime, you may have always had a fascination with Asian culture.

    When we recall the moment of death in a past life, it can influence our health in some way in this lifetime. For example, many people who lost their lives due to blows to the head experience inexplicable headaches, while those who were killed by hanging may be uncomfortable with having anything around their necks like ties or scarves. The crashing through the brush and tearing of the skin on your arms could manifest as rashes or skin irritations in this life that crop up for no apparent reason.

    I see a couple of different ways to interpret these dreams that seem to be of the future. Sometimes we can tap into Collective Memory and dream of a past life experience of another person we've been close to in both lifetimes. This could explain why you dream in the third person; perhaps this dream is answering a question you have long held about what happened to someone you loved well in another life. It is likely that you know or are related to this person in your current lifetime.

    The second interpretation is that you are indeed dreaming of a future event, though without having more information, it is impossible to predict the time or place of its occurreence or to warn others about it. Premonition dreams can be particularly upsetting, for seeing the future can make us feel like we are responsible for preventing or influencing it whether that is possible or not.

    As a Gemini born in May, you could find it particularly difficult to distinguish past life memories from current life issues. You carry the imagination and intellect of a Gemini, but because you were born in May, you also have the earthy, physical influence of Taurus in your astrological makeup. This can make your dreams seem more intense and make it harder to determine whether they are past events, future events, or symbolic of something you are currently going through.

    Though there are lots of movies and ideas out there that suggest the End Times are near and that people could indeed be hiding out together in bunkers in the future, I strongly feel that this second dream is arising from Collective Memory, by which I mean that you are dreaming the experience of someone close to you and not an event you are doomed to experience in the future.

    *****

    Oceania:

    There are some clear themes in your dreams: trying to evade harm, being attacked, and yearning to spare others from suffering. These could be things you personally experienced as a child or something you witnessed. It's important to note that the Vietnam War was taking place throughout your childhood, so you may have been exposed to disturbing news footage without consciously remembering it.

    Along with real life experiences, children can be traumatized by upsetting news and fictional violence in books, games and movies, especially if they're not allowed to talk about it. Children can survive most trauma emotionally intact if they have an opportunity to process it with a loving witness. Damage can be done when children are forced to push upsetting feelings aside, but it's never too late to heal.

    Your mind may be using elements in your dream to contain some of your own feelings. Seeing ourselves in the third person is an element of dissociation, where the mind leaves the body and observes events from a distance, detached from pain. Trauma victims often describe this phenomenon of observing from afar in a detached manner. While this is a valid way to cope and survive at the time, to find freedom, we must consciously acknowledge repressed feelings and express them in some therapeutic way.

    We go through life much like bellhops, pushing a cart of baggage. While we might manage to ignore the baggage most of the time, it's always there, taking up psychological space, sapping our energy, even popping open to spill out into the present. The only way to free ourselves is to stop and sort through it in a safe setting.

    Because your dream happens two or three times a year, it is likely triggered by something in your life today that is reminiscent of your original trauma. Start keeping a log of these nightmares and think about what happened and what you were exposed to just before they occur. With some good detective work, you can decipher why you keep having these dreams.

    What was happening for you last year? Did you do some personal growth work, expand your circle of support, or undergo a spiritual awakening? That may be when the dream symbolism changed for the better. Instead of running on foot, you began riding a horse, which suggests that you began to feel carried and assisted by a higher power.

    You're also no longer alone, and you don't go into hiding. That the community you are hoping to protect has moved underground suggests that it is better defended. These changes suggest that you've been feeling more empowered for the past three years, and are progressing through a healing process.

    Astrea:

    Many times in life we hear, "You will always have what you NEED, but not necessarily what you WANT." Your spirit must have needed to experience the feeling of leaving your human body, and the suggestion in the next chapter of Sylvia Brown's book was all it took to get you there.

    Even though you hadn't read it yet, your SOUL recognized the title of that chapter as something it had been seeking, and your soul, knowing that you had that reference to read after your experience, got with it and out you went!

    While I don't usually recommend her books, Sylvia Brown has a wide reaching and powerful effect on lots of people. A Gemini like you would be able to relate easily to her writing and put it to good use. Synchronicity - you gotta love it!

    I like your description of "getting caught." That's exactly what it feels like, isn't it? One minute you're free and hovering above the room, and the next minute, ZAP! back down into your corporeal form you go!

    As a little kid, I loved that "feeling of return." With practice, most of the time we can control that event, but sometimes, when our physical ears hear a distracting noise or something else occurs to knock us back into reality, back we go. With practice you will be able to control your return better.

    I find it interesting that you were visiting your mother-in-law and not someone in your own genetic family. Evidently, you and your husband got married for reasons that are even deeper than love. His family's interest in "psychic stuff" will nurture your children in such matters and help them to grow into their own abilities.

    You'll never have to be concerned that when your daughter visits them, she'll be discouraged from exploring her own psychic life and power. My parents encouraged me to develop my psychic senses in a time when it wasn't nice to even discuss such things in public. Heck, it's STILL not considered a great topic at the dinner table in some families!

    Your kids will get to talk about it ALL and ask questions and read and study. This is going to give them such an edge in life! Talk with your husband about how you want to present this to your kiddos, so that you are united in your approach and ready to tell them their experiences are all natural and okay.

    A word or two of warning: Geminis often have difficulty staying grounded in REAL LIFE. Don't get so strung out on your ASTRAL life that you neglect what you're doing here on Earth.

    You are at the beginning of a long journey to learn where your power really lies. Try to be patient with this process and take your time.

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